Showing posts with label John Keats. Show all posts
Showing posts with label John Keats. Show all posts

Tuesday, 4 March 2014

How does Keats present sex and sensuality in Isabella?

In his poem Isabella Keat’s presents sex and sensuality as being physical and highly dependent on the senses, whilst also representing it as a consuming and connecting force.

Keats explores the way that physicality is needed to maintain love, and the way that the denial of this affects love. Throughout the poem there are references to Isabella’s then Lorenzo’s physicality, with him enjoying her ‘full shape’ and how he is unable to live without ‘tast(ing her) blossoms’, whilst she becomes much more obsessed with his physicalness once he is dead and she can no longer possess his soul. The way she ‘com’d’ his ‘wild hair’ and ‘Pointed each fringed lash’ gives her an obsessive and yet motherly quality, as combing can be seen as a bonding activity between a parent and their child, and Keat’s emphasis on the word ‘each’ makes her sound meticulous and as though she has become absorbed in menialities. This could perhaps relate to gender stereotypes as men are often seen as more lustful and women as more faithful, and yet both suffer when they are apart. This could suggest both are in constant need of each other’s presence, or that the desire for each other physically makes them ‘sick with longing’, with the word ‘sick’ connoting both a hunger and need for each other, and that their emotions are strong, intensified through absence which drives Lorenzo to ‘watch’ as ‘constant as her vespers’. The word ‘vespers’ could signify his religious devotion, and perhaps contains hints that he needs her as much as humans need Jesus’ body through during communion, painting her as saving him and bringing light into his life. Alternatively however, Keats also portrays love and sex as being physically detrimental to the body, or at least the absence of it ‘makes their cheeks paler’, perhaps connoting the denial of sensual pleasure takes the life from their cheeks, suggesting the idea that physical closeness is the basis of love and sexual desire, both through its absence and its fulfilment, with references to the soul focused mainly when Lorenzo’s soul is absent from his physical body. Perhaps Keats is suggesting that while souls are important for long term affection, the body is the driving force behind physical attraction and desire.

However, the poem is also full of sensuality, with Keats exploring the connection between it and the senses and proximity. There is a music lexis running through the poem, with Isabella’s seeming to give out music with her ‘laugh full musical’, and ‘lute-string giving out an echo of his name’, whilst wishing that Lorenzo’s lips would ‘breathe... love’s tune’. This reliance of sound emphasizes the barriers between them, and their inability to be together physically which heightens the importance of their senses. That Lorenzo knows ‘whose gentle hand was at the latch’ before he’s seen Isabella shows the way that the denial of physical pleasures has deepened the connection between them, and how not being able to see her ‘hand’ at the ‘latch’ makes his expectations and longing much stronger than if they were together all the time. The word ‘hand’ highlights the way that imagination and yearning have taken a more prominent role in their relationship, so much so that Lorenzo has to speak out even when Isabella is ill, to tell her of his intense cravings to touch her. The way he describes their being together through natural metaphors such as a ‘ripe warmth’ as opposed to the manmade ‘in-door lattice’ could perhaps suggest that their love is natural and pure, and is organic instead of restrictive as the ‘lattice’ is. It also connects to Song of Songs, comparing their love to that of Solomon, elevating it to a higher plane, however the use of the words ‘ripe’, ‘lusty’ and ‘blossoms’ make their relationship sound much more sexually orientated, perhaps connoting that delayed gratification makes it all the stronger. Isabella and Lorenzo’s relationship involves all the five senses at first, but this changes after his death as she appears to lose her senses, as she ‘forgets’ everything sensual about the natural world that Lorenzo used to compare her too, letting go of the feeling of a ‘breeze’, hearing the ‘waters run’ and seeing the ‘stars, the moon and sun’. Instead, one sense grows stronger: her sense of smell. That this is the only sense not particularly involved in the early stage of their relationship indicates the way it has changed, with the loss of him giving her no use for her senses. The fact that basil smells so strongly however, with Keats remarking ‘it smelt more balmy than its peers’, is perhaps not only to mask Lorenzo’s decaying head, but also is intoxicating, and its strength could be overpowering her other senses and leaving her fixated upon itself, keeping her from the world around it. The smell’s strength could even remind her of the extreme sensuality she felt with Lorenzo, or it could have such power because the basil has grown out of him and consequently might have the same intoxicating effect. Either way Keats, highlights the links between the senses and emotions, and the way that sensuality can be a wondrous, loving thing or a poisonous, trapping one.

The way that sensuality and sex and be a connecting and a consuming force is also traced through the poem, with Keats exploring the implications of sexual desire and love. At the beginning of the poem, Lorenzo and Isabella’s love is shown to be both connecting as they are ‘twin roses’, and consuming, as the lovers become ‘pale’ and ‘nightly weep’. The fact that they cannot ‘sleep’ is indicative of suffering for love, and the denial of each other’s presence as making them ‘sick’ as they are so connected they need to be together all the time. However, this could also be seen as a consuming force, as their senses and emotion become so concentrated in one another the rest of the world seems unimportant. Furthermore, Keats could be suggesting this all-consuming love is the most devastating of all, because when the ‘twin roses’ become separated by death, Isabella ‘withers’, sacrificing both her mind and eventually her life to her devastating loss. So consumed is she that she kisses Lorenzo’s decaying and mouldy head, losing all sense of reason and hope and becoming utterly absorbed in maintaining his memory. This is another example of how love and desire consume, with Isabella growing ‘thin’ whilst the basil growing out of Lorenzo grows ‘thick’, with it feeding of her in a vampiric way, sucking any life or hope of moving on from her. The way that she wraps herself around her circular ‘garden pot’, feeding it with her won bodily fluids (her tears), is much as a mother feeds her growing child from her own body, with the pot perhaps symbolising the womb. This is a profoundly disturbing image, particularly as ‘basil’ is such a trivial thing that it is not worth giving up your lifeblood for, and her utter absorption in it, not noticing ‘day’ or the ‘new morn’ illustrates how love and desire can become warped and utterly consuming, and perhaps Keats is warning of the dangers of such as profound and complete investment.

In conclusion Keat explores the way the sensuality is driven by physicality and proximity, but also how it can be a dangerous force in the way that it can consume people.

Wednesday, 30 October 2013

Reading Keats's Nausea

Qoute from Keats: 'Perhaps I eat to persuade myself I am somebody'


  • Elizabeth bishop 'unpleasanst insistence on the palate'
  • Carlyle 'hungering after sweets which he can't get, going about saying "I'm so hungry; I would so like something pleasant!"
  • Helen Vendler thinks his obsession with gustatory taste shows vigourously taken pleasure
  • Mrjorie levenson thinks shows dysfunctional aestitic attitude
  • poetical character defined by ability to taste and relish
  • it is body that tastes and can experience pleasure from it
  • consumptive body - consumes itself starved to death
  • when dying 'his stomach - not a single thing will digest' 'distended stomach keeps in perpetual hunger or craving' 'ghastly wasting away of his body and extremities'
  • if self definition is matters of taste than to be driven by hunger is to lose pretensions of taste
  • kant ' people with a healthy appetite relish everything, so long as it is something they can eat... only when men have got all they want can we tell who... has taste or not'
  • legendary chameleon feeds on air
  • couldn't besustained on transcendental food
  • existing in the world of aesthetics made him modernistly nauseous in the real one?
  • He bases the apprectiation of beauty on 'allegories of taste'
  • In 'La belle dame sans merci' his allegory begins to founder upon real hunger
  • Hyperion's character becomes sick because of  
  • Gorging self on beauty
  • restricted economy of consumption defines taste
  • In Paradise Lost death is hungry and has a predator's sense of smell
  • smell has always been linked to bodily senses of taste rather than the more intellectual/higher of vision/hearing
  • smell brings you down to animal level but can also be gourmet
  • is death a creature of discrimination or taste and is he of substance/body
  • Does death function as  an abstraction of hunger as coleridge believes
  • However when you consume something it ceases to exist - aesthetic consumption?
  • Creativity like preying bird 'gull'
  • Keats's gorging allows poet to sublimate his identity into poetical character
  • Keats's adverse to recognising unidealizable hunger underpinning creation
  • Predatory hunger at core of creation - food chains - Keats saw no escape from cycle of fierce destruction
  • mortal nature's carnivinous consumption makes it unable to be aesthcicised truthfully
  • Uneasy tension between taste and appetite, substance and insubstantiality
  • 'feast your (eyeballs) on the sea' eyeballs tragic reminder of flesh's vulnerability (King Lear) -metonym for body's cravings, disrupting eye's idealization of the scene - speakwer's appetite can't be allegorized into taste
La Belle Dame sans Merci 
  • 'La Belle Dame Sans Merci' is when Keates realises that hunger underpins his work
  • autumn is when world is ripe, but the fruitfulness and plenty give way to withered sedge in the ballad - through hungry eyes of knight the world appears 'blighted' - has the knight lost his ability to taste
  • he's too hungry to experience taste
  • knight ohysically wasting away for no reason (sexual hunger?) lack of proper nutrition
  • given food by dame - poisones?
  • dame -consuming love, seductive death, danger of swallowed up by literary tradition
  • fevered condition - skews senses - unable to experience disinterested pleasure
  • 'The Pleasures of the Imagination' by joseph aDdison (for Addison 'humans come into the world with a fresh slate with all knowledge coming from sense perception and experience' 'Imagination as an internal sense that could add pleasure to perception' 'important to cultivate it')
  • aesthtic experience long been held as seperate from bodily sensation
  • addison asks why desires beyond basic needs that sustain humans
  • sensual pleasures of appetite (full or empty belly) and intermediate pleasures of sense
  • are senses pleasures of mind Hobbes: 'anything that is pleasure in the sense the same is also pleasure in the imagination'
  • pleasures of imagination allow to take more than bodily delight
  • Light and colours are only ideas in the mind - Addison
  • Is knigh ailing because he can no longer 'tast'e the beauty around him
  • Allegory of taste - signed it 'caviare' instead of his name - Keat's had been criticeised for his 'sugar and butter sentiments that cloys and disgusts' (Richard Woodhouse)
  • Keats said those who didn't understand poetry had 'a taste vitiated by the sweetmeats and kickshaws' of the age
Ode to melancholy
  • In Ode to Melancholy physical taste acheives symbolic significance
  • Herder 'the object of sensibility is always sensuous'
  • has lots of gustatory and ingestive imagery
  • 'glut' 'feed deep'
  • Vendler 'world of violently taken pleasure'
  • bursting of grape ' centrality and normaliciy of aesthetic response'
  • levinson sees grape as dysfunctional consumption - unnaturally restricted consumption




More for Keats and The Body:

Thursday, 17 October 2013

Sexuality and consumption in Keats and Dracula

A link is made in both Keats and Dracula between sexuality and consumption, with love and desire often consuming a person or causing them to be consumed.

Both Keats and Dracula explore the vampiric aspect of sexuality and love (albeit Dracula perhaps more explicitly). The way that the pot of Basil sucks Isabella’s life and sanity away in Keats’ poem ‘Isabella’ can also be seen in the way Lucy is drained by Dracula. Both Isabella and Lucy have sexual desires, with Isabella unable to ‘sleep’ and is ‘sick (with) longing’ while Lucy wants to ‘marry three men’. These desires are perhaps what enables them to be preyed upon so easily, with both effectively going out in the night to find a lover; Lucy while she sleepwalks, Isabella to Lorenzo’s grave. This perhaps paints desire as a weakness, and certainly both women become ‘pale’ and lose the ‘roses’ of their cheeks, showing a loss of vitality and life. Love does not only seem to consume their health, but their beauty and their very womanhood, with the ‘rose’ being not only a sign of beauty, but as a flower it is a feminine symbol. This loss is more evident in Dracula where Lucy becomes like a ‘cat’ or a ‘devil’, juxtaposing with the soft and gentle ‘rose’ she once was, and connoting that sexuality had completely absorbed who she used to be and turned her into a inhuman epitome of evil.

Both are presented as experiencing an unnatural and perverted form of motherhood, indicating their lapse from the traditional roles of women and perhaps indicating the dangers of obsessive sexuality. Isabella’s unhealthy and slightly ridiculous obsession with her pot of basil is portrayed as though it has become a surrogate child for her, and she feeds the head of her dead lover her own bodily fluids (her tears) in the darkness of a round pot, perhaps representing the womb, and how she wishes to rekindle and renew the love she once had. The way that she cradles and strokes the pot is also a maternal image, and it ‘flourishes’ while she ‘withers’, once again connoting the vampiric nature of love, and it consumes not just her body but her mind, taking away all her ‘remembrance(s)’ and senses’ as she ‘forget(s)’ the ‘stars’, the ‘autumn breeze’ and everything else beautiful. Likewise Lucy forgets all that she holds sacred and moral when she turns into a powerful sexual vampire, losing the ‘gentleness’ that once had meant she was held in such high esteem by men, and becoming a ‘devilish mockery of Lucy’s sweet purity’. The ‘pure’ and ‘kind Lucy would never feed from a child, and Stoker makes it clear from the newspaper article that Lucy only feeds from ‘young children’. This utter perversion of morality and particularly motherhood illustrates the dangers of sexuality, with Lucy feeding from children instead of feeding them as her maternal instinct would normally prompt her to, consuming what she would normally feed. Perhaps the fact that her blood has been sucked away by Dracula has sucked away her personality and morals, leaving her just a husk of what she once was: incomplete and able to be filled a new with what is other and wrong.


Similarly Isabella has her living human love replaced with an intoxicatingly strong and luscious basil plant that ‘smells more balmy than its peers’, uses her sensual reaction to it to manipulate her and control her, as she tries to regain the strong sensual pleasures she enjoyed with her living love, of his ‘voice’ and his ‘gentle hand’. In both instances, the feelings of love or sexuality these women had are turned into something dangerous and sinister, and profoundly change both women for the worse. Perhaps both Stoker and Keats are warning of the dangers of sexuality and love, particularly when it is given by the wrong people, but Keas focuses more on love as an obsessive and consuming force whereas Stoker focuses on sexuality’s ability to corrupt and consume what once was.

Wednesday, 9 October 2013

Words from Keats

Canto - A way of dividing a long poem
Cognomen - a name, usually a surname etc

Wednesday, 2 October 2013

How is sex and sensuality presented in Isabella?



In his poem Isabella Keats presents sex and sensuality as being physical and highly dependent on the senses, whilst also representing it as a consuming and connecting force.
Keats explores the way that physicality is needed to maintain love, and the way that the denial of this affects love. Throughout the poem there are references to Isabella’s then Lorenzo’s physicality, with him enjoying her ‘full shape’ and how he is unable to live without ‘tast(ing her) blossoms’, whilst she becomes much more obsessed with his physicalness once he is dead and she can no longer possess his soul. The way she ‘com’d’ his ‘wild hair’ and ‘Pointed each fringed lash’ gives her an obsessive and yet motherly quality, as combing can be seen as a bonding activity between a parent and their child, and Keat’s emphasis on the word ‘each’ makes her sound meticulous and as though she has become absorbed in menialities. This could perhaps relate to gender stereotypes as men are often seen as more lustful and women as more faithful, and yet both suffer when they are apart. This could suggest both are in constant need of each other’s presence, or that the desire for each other physically makes them ‘sick with longing’, with the word ‘sick’ connoting both a hunger and need for each other, and that their emotions are strong, intensified through absence which drives Lorenzo to ‘watch’ as ‘constant as her vespers’. The word ‘vespers’ could signify his religious devotion, and perhaps contains hints that he needs her as much as humans need Jesus’ body through during communion, painting her as saving him and bringing light into his life. Alternatively however, Keats also portrays love and sex as being physically detrimental to the body, or at least the absence of it ‘makes their cheeks paler’, perhaps connoting the denial of sensual pleasure takes the life from their cheeks, suggesting the idea that physical closeness is the basis of love and sexual desire, both through its absence and its fulfilment, with references to the soul focused mainly when Lorenzo’s soul is absent from his physical body. Perhaps Keats is suggesting that while souls are important for long term affection, the body is the driving force behind physical attraction and desire.

However, the poem is also full of sensuality, with Keats exploring the connection between it and the senses and proximity. There is a music lexis running through the poem, with Isabella’s seeming to give out music with her ‘laugh full musical’, and ‘lute-string giving out an echo of his name’, whilst wishing that Lorenzo’s lips would ‘breathe... love’s tune’. This reliance of sound emphasizes the barriers between them, and their inability to be together physically which heightens the importance of their senses. That Lorenzo knows ‘whose gentle hand was at the latch’ before he’s seen Isabella shows the way that the denial of physical pleasures has deepened the connection between them, and how not being able to see her ‘hand’ at the ‘latch’ makes his expectations and longing much stronger than if they were together all the time. The word ‘hand’ highlights the way that imagination and yearning have taken a more prominent role in their relationship, so much so that Lorenzo has to speak out even when Isabella is ill, to tell her of his intense cravings to touch her. The way he describes their being together through natural metaphors such as a ‘ripe warmth’ as opposed to the manmade ‘in-door lattice’ could perhaps suggest that their love is natural and pure, and is organic instead of restrictive as the ‘lattice’ is. It also connects to Song of Songs, comparing their love to that of Solomon, elevating it to a higher plane, however the use of the words ‘ripe’, ‘lusty’ and ‘blossoms’ make their relationship sound much more sexually orientated, perhaps connoting that delayed gratification makes it all the stronger. Isabella and Lorenzo’s relationship involves all the five senses at first, but this changes after his death as she appears to lose her senses, as she ‘forgets’ everything sensual about the natural world that Lorenzo used to compare her too, letting go of the feeling of a ‘breeze’, hearing the ‘waters run’ and seeing the ‘stars, the moon and sun’. Instead, one sense grows stronger: her sense of smell. That this is the only sense not particularly involved in the early stage of their relationship indicates the way it has changed, with the loss of him giving her no use for her senses. The fact that basil smells so strongly however, with Keats remarking ‘it smelt more balmy than its peers’, is perhaps not only to mask Lorenzo’s decaying head, but also is intoxicating, and its strength could be overpowering her other senses and leaving her fixated upon itself, keeping her from the world around it. The smell’s strength could even remind her of the extreme sensuality she felt with Lorenzo, or it could have such power because the basil has grown out of him and consequently might have the same intoxicating effect. Either way Keats, highlights the links between the senses and emotions, and the way that sensuality can be a wondrous, loving thing or a poisonous, trapping one.

The way that sensuality and sex and be a connecting and a consuming force is also traced through the poem, with Keats exploring the implications of sexual desire and love. At the beginning of the poem, Lorenzo and Isabella’s love is shown to be both connecting as they are ‘twin roses’, and consuming, as the lovers become ‘pale’ and ‘nightly weep’. The fact that they cannot ‘sleep’ is indicative of suffering for love, and the denial of each other’s presence as making them ‘sick’ as they are so connected they need to be together all the time. However, this could also be seen as a consuming force, as their senses and emotion become so concentrated in one another the rest of the world seems unimportant. Furthermore, Keats could be suggesting this all-consuming love is the most devastating of all, because when the ‘twin roses’ become separated by death, Isabella ‘withers’, sacrificing both her mind and eventually her life to her devastating loss. So consumed is she that she kisses Lorenzo’s decaying and mouldy head, losing all sense of reason and hope and becoming utterly absorbed in maintaining his memory. This is another example of how love and desire consume, with Isabella growing ‘thin’ whilst the basil growing out of Lorenzo grows ‘thick’, with it feeding of her in a vampiric way, sucking any life or hope of moving on from her. The way that she wraps herself around her circular ‘garden pot’, feeding it with her won bodily fluids (her tears), is much as a mother feeds her growing child from her own body, with the pot perhaps symbolising the womb. This is a profoundly disturbing image, particularly as ‘basil’ is such a trivial thing that it is not worth giving up your lifeblood for, and her utter absorption in it, not noticing ‘day’ or the ‘new morn’ illustrates how love and desire can become warped and utterly consuming, and perhaps Keats is warning of the dangers of such as profound and complete investment.


In conclusion Keat explores the way the sensuality is driven by physicality and proximity, but also how it can be a dangerous force in the way that it can consume people.

Thursday, 18 July 2013

John Keats to Fanny Brawne

Your Letter gave me more delight than any thing in the world but yourself could do 

Write me ever so few lines and tell me you will never for ever be less kind to me than yesterday - You dazzled me - There is nothing in the world so bright and delicate

 I am forgetful of every thing but seeing you again - my Life seems to stop there - I see no further.  You have absorb'd me

You are always new

if you will fully love me, though there may be some fire, 'twill not be more than we can bear when moistened and bedewed with Pleasures

Even my jealousies have been agonies of Love, in the hottest fit I ever had I would have died for you

I have a sensation at the present moment as though I was dissolving

There may be a sort of love for which, without the least sneer at it, I have the highest respect and can admire it in others: but it has not the richness, the bloom, the full form, the enchantment of love after my own heart

Do not I see a heart naturally furnish'd with wings imprison itself with me?

 "If I should die," said I to myself, "I have left no immortal work behind me - nothing to make my friends proud of my memory 

the very first week I knew you I wrote myself your vassal; but burnt the Letter as the very next time I saw you I thought you manifested some dislike to me

That Thrush is a fine fellow.  I hope he was fortunate in his choice this year.

I love you the more in that I believe you have liked me for my own sake and for nothing else

You absorb me in spite of myself - you alone

When you are in the room my thoughts never fly out of window: you always concentrate my whole senses

I could be martyr'd for my Religion - Love is my religion - I could die for that - I could die for you

Meantime you must write to me as I will every week for your letters keep me alive. My sweet Girl I cannot speak my love for you.

 My Love is selfish - I cannot breathe without you

I love you ever and ever and without reserve. The more I have known you the more have I lov'd.

how horrid was the chance of slipping into the ground instead of into your arms
the morning is always restorative

I should as soon think of choosing to die as to part from you

I fear I am too prudent for a dying kind of Lover

I have loved the principle of beauty in all things

I have lick'd it but it remains very purplue [for purple].  I did not know whether to say purple or blue, so in the mixture of the thought wrote purplue which may be an excellent name for a colour made up of those two

love me for ever
JK